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The argument of this paper is that the Book of Joshua is a classic of political thought, that can be and should be read as a coherent whole, in fact, as a major statement of the classic political world view of the Bible.For political science, it is the first classic exposition of federal republicanism.While the themes it emphasizes are derived from the Torah itself, the Torah combines them with other elements.
It is (in the terminology of the Greeks) concerned with the problems of the best constitution, here the establishment of a proper relationship between God and man, particularly Israel, and the best regime for the maintenance of that relationship, particularly in the Land of Israel.
It deals with these problems in depth and with careful attention to proper and explicit terminology.
This care in terminology provides important internal evidence to the effect that the political discussion was a conscious one.
I believe that Joshua has that classic unity and, as a teaching, must be read as a whole.
In the largest sense, the Book of Joshua is concerned with matters far more significant than merely recounting the history of the conquest of the land of Canaan by the Israelite tribes, or even the reconstitution of that conquest within the moral framework of the Prophetic school.
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It goes beyond both purposes to become the embodiment of a particular conception of what a good constitution and a good regime must be, in light of the moral framework of Prophetic thought.